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Ruth 2:1-3 “Now her husband Elimelech had a kinsman, a powerful man, and very rich, whose name was Boaz. And Ruth the Moabitess said to Naomi, “Let me go to the fields and pick up the leftover grain behind anyone in whose eyes I find favor.” Naomi said to her, “Go ahead, my daughter.” So she went out and began to glean in the fields behind the harvesters. As it turned out, she found herself working in a field belonging to Boaz.
Ruth 2:8-12″ So Boaz said to Ruth, “My daughter, listen to me. Don’t go and glean in another field and don’t go away from here. Stay here with my servant girls. Watch the field where the men are harvesting, and follow along after the girls. I have told the men not to touch you. And whenever you are thirsty, go and get a drink from the water jars the men have filled.” At this, she bowed down with her face to the ground. She exclaimed, “Why have I found such favor in your eyes that you notice me-a foreigner?” Boaz replied, “I’ve been told all about what you have done for your mother-in-law since the death of your husband-how you left your father and mother and your homeland and came to live with a people you did not know before. May the LORD repay you for what you have done. May you be richly rewarded by the LORD , the God of Israel, under whose wings you have come to take refuge.”
Ruth4:9-10,13 “ Then Boaz announced to the elders and all the people, “Today you are witnesses that I have bought from Naomi all the property of Elimelech, Kilion and Mahlon. I have also acquired Ruth the Moabitess, Mahlon’s widow, as my wife, in order to maintain the name of the dead with his property, so that his name will not disappear from among his family or from the town records. Today you are witnesses!” So Boaz took Ruth and she became his wife. Then he went to her, and the LORD enabled her to conceive, and she gave birth to a son.”
At this site, Boaz is described as “a man of great wealth” (Ruth 2:1, NAS). However, the Hebrew is much more descriptive. He was, ly!j^ rwB)G! vya! (‘ish gibbor chajil): vya! (‘ish) (man, right man), rwB)G! (gibbor) (heroic, mighty, noble), ly!j^ (chajil) (efficiency, wealth). Thus, the better translation is “a great, noble leader.” Boaz was an aristocrat and entrepreneur with not just management skills but leadership ability. He had great ability as an agriculturist. He managed a large estate. He would be able to manage a large corporation today.
His leadership ability as revealed in the book of Ruth was magnificent. He managed women in the workplace, established policy on sexual harassment, managed an estate, and was a brilliant lawyer. He is one of those rare and gifted leaders, who because history dealt him no crisis, never became famous. If one can imagine what great leaders like Douglas McArthur or Napoleon would have been without a war, such was Boaz, whose sole claim to fame is that he was one of the greatest husbands who ever lived.
Boaz was also a mature believer. Unlike others who married for convenience, Boaz waited for his right woman and spent the time advancing to spiritual maturity. The path that his right woman took to reach him is a testimony to his spiritual advance in the grace of God. When Boaz finally met his right woman, he was probably 50 years old. He was waiting faithfully for God to fulfill His promise when he saw Ruth working in his field. The Lord brought Ruth to him per the divine order of precedent.
In looking at the character of Boaz, this site says that The Lord was an important part of his daily life. He thought often about the Lord, spoke freely of the Lord, and allowed the Lord to be a part of his everyday business dealings. Listen to him greet his reapers in the field. “May the Lord be with you,” he said. And they responded, “May the Lord bless you” (Ruth 2:4). To Ruth he declared, “May you be blessed of the Lord, my daughter” (Ruth 3:10). And again, “I will redeem you, as the Lord lives” (Ruth 3:13). All the people who attended his wedding acknowledged his dependence upon God for his future posterity: “May the Lord make the woman who is coming into your home like Rachel and Leah, both of whom built the house of Israel” (Ruth 4:11).
It looks as though Boaz is getting more interested in this lovely woman as the day goes on. At mealtime he invited her to join him and his reapers for lunch, and he made sure she was served all that she wanted.”
Later, Naomi helps set up a meeting between Ruth and Boaz where she asks him to be her “kinsmen redeemer” and marry her. For more details on that, you can read about my blog post on Ruth and Boaz’s love story here.
You can read about my blog post on Ruth here.
Psalm 65:9- You take care of the earth and water it, making it rich and fertile. The rivers of God will not run dry; they provide a bountiful harvest of grain, for you have ordered it so.
Ruth 3: 6-13 “So she went down to the threshing floor and did just as her mother-in-law had commanded her. And when Boaz had eaten and drunk, and his heart was merry, he went to lie down at the end of the heap of grain. Then she came softly and uncovered his feet and lay down. At midnight the man was startled and turned over, and behold, a woman lay at his feet! He said, “Who are you?” And she answered, “I am Ruth, your servant. Spread your wings over your servant, for you are a redeemer.” And he said, “May you be blessed by the Lord, my daughter. You have made this last kindness greater than the first in that you have not gone after young men, whether poor or rich. And now, my daughter, do not fear. I will do for you all that you ask, for all my fellow townsmen know that you are a worthy woman. And now it is true that I am a redeemer. … then, as the Lord lives, I will redeem you. Lie down until the morning.”
I love this title. And such a neat story!! So this all takes place in the book of Ruth. It’s the beginning of the love of Ruth and Boaz, who are in the lineage of Jesus.
Basically Ruth (and if you don’t know much about Ruth, read her blog post) is looking for a way to make feed herself and her mother-in-law, when they arrive in Jerusalem again, both as widows. She gleans (collecting leftover grain) in the fields for them to eat. She stumbles upon Boaz’s fields, and he finds favor with her. Boaz is a single man who is esteemed as a great and noble leader in the community. Later, when Naomi (her mother-in-law) realizes that Ruth has been working in a relative (Boaz)’s field, she decides to make this turn into something good for their family.
I found the rest of the story at this site.
“Well, it was time to make a move. And strangely enough, in that culture it was Ruth’s move. You see, God gave another interesting law to the Jews that required a man to marry the childless widow of his dead brother. The first son born of that union would bear his brother’s name and inherit his brother’s property (Deut. 25:5-10; Lev. 25:23-28). It was called the law of the “levirate” marriage, from the Hebrew word for “brother.” If no brother was available, a more distant relative might be asked to fulfill this duty. But the widow would have to let him know that he was acceptable to be her “goel,” as they called it, her kinsman-redeemer and provider.
Naomi told Ruth exactly how to do that. Ruth listened carefully and carried out her instructions precisely. Boaz would be sleeping on the threshing floor that night to protect his grain from thieves. After he went to sleep; Ruth tiptoed in, uncovered his feet, and laid down. By this act she was requesting Boaz to become her goel. Needless to say, Boaz was somewhat startled when he rolled over in the middle of the night and realized there was a woman lying at his feet. “Who are you?” he asked. She answered, “I am Ruth your maid. So spread your covering over your maid, for you are a close relative” (Ruth 3:9). Spreading his cloak over her would signify his willingness to become her protector and provider. His response was immediate: “May you be blessed of the Lord, my daughter. You have shown your last kindness to be better than the first by not going after young men, whether poor or rich. And now, my daughter, do not fear. I will do for you whatever you ask, for all my people in the city know that you are a woman of excellence” (Ruth 3:10, 11).
It is important to understand that there was nothing immoral in this episode. This procedure was the custom of the day, and the record emphasizes the purity of it. In the secluded darkness of the threshing room, Boaz could have gratified his human desires and no one but Ruth would have known. But he was a godly, moral, self-disciplined, Spirit-controlled man, and he kept his hands off. Scripture says that Ruth slept at his feet until morning (Ruth 3:14). Furthermore, Ruth had the reputation of being a woman of excellence (Ruth 3:11). She had physical drives like any other normal woman, but she learned to claim God’s grace and strength to hold those drives in check until marriage. Boaz and Ruth both knew that God’s greatest blessing in marriage would require purity before marriage. Carelessness in this area would bring guilt, loss of self-respect, and suspicion. And it could leave scars on their souls that would make their adjustment to each other in marriage most difficult.
Boaz and Ruth did it God’s way. We are not surprised to see, finally, their successful marriage. Not a great deal is actually said about their relationship with each other after the wedding, but we may assume from what we have already learned about them that their marriage was richly blessed of God. Scripture does say, “So Boaz took Ruth, and she became his wife, and he went in to her. And the Lord enabled her to conceive, and she gave birth to a son” (Ruth 4:13).” Ruth 4:17- They named him Obed. He was the father of Jesse, the father of David.
So God provided a way for this loyal, faithful, kind woman to become a integral part of the linege of King David, and ultimately our Lord, Jesus. What a romance!!